On the axis marking opinions about government regulation of morality, mainline churches -- with the exception of American Baptists -- favored less regulation. The real surprise lay on the other axis, which marked opinions about the size of government. Once again, the mainline churches, with the exception of American Baptists, clustered together -- but on the side favoring a smaller government offering fewer services rather than the side favoring a bigger government offering more services.
This placement comes as a shock. Mainline Protestant churches, after all, are known for their official commitment to social justice. These are the churches that adopted the social gospel a century ago, the ones that routinely issue statements against discrimination, the ones that lobby Washington, D. For the highest wage that each industry can afford, and for the most equitable division of the products of industry that can ultimately be devised.
For the recognition of the Golden Rule and the mind of Christ as the supreme law of society and the sure remedy for all social ills. Why, then, do mainline laity report such forceful opposition to an activist government? And how is the leader of a congregation supposed to address this divergence from official teaching -- and, quite possibly, from his or her own views? Considered as a group, mainline Protestants are the whitest, wealthiest church bodies in America.
Members are likely to think of government social programs as something for which they pay with their tax dollars rather than something from which they benefit. Diane Osborn. Michael Amaladoss. Bishop of Caesarea Eusebius. Timothy Keller. Andy Bannister. Thomas H. Elaine Pagels. Rob Bell. Peter Horrobin. Krish Kandiah. Diarmaid MacCulloch.
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Harry Potter. Popular Features. New Releases. Science and Christianity in Pulpit and Pew. Notify me. Description Ronald Numbers is one of the best known scholars of the relationship between science and religion. In this volume he collects seven of his published papers focusing on Christianity and science. The essays address broad topics such as the popularization of scientific ideas, secularization, and the development of the naturalistic worldview. One essay considers the writings of Charles Hodge, the most influential American Protestant theologian of the 19th century, revealing for the first time the central role that science played in his theology.
Another deals with the demise of Bishop Ussher's "young earth" cosmology, especially among evangelical Christians.
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Taken together, these accessible and authoritative essays form a perfect introduction to Christian attitudes towards science since the 17th century. People who bought this also bought. Add to basket. Bestsellers in Christianity. Dominion Tom Holland. Damascus Christos Tsiolkas. God's Ecstasy Beatrice Bruteau. The Enneagram Richard Rohr. Mere Christianity C. This is often called theistic evolution.
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So we need an alternative here. In the beginning was the Word: John 1. Or, more simply, putting it together: BioLogos, God speaking life into being. So there are objections to this. No surprise there. Why would God spend so much time getting to the point?
Elesha Coffman: When pulpit and pew disagree
So, basically, it might be a long time to us, but it might be a blink of an eye to God. That also is a useful thing to contemplate when it comes to this second question of divine action and is God involved in the evolutionary process or did he just set it up and hope it would turn out all right? Well, not so. I think we need only go back before Darwin and see what theologians thought about Genesis to have a better conversation about this.
But what did people say?
get link Go back all the way to Augustine in A. Here is a marvelous quote from a person who I think thought as deeply about Genesis as anybody has since that book was written.
In such cases, we should not rush in headlong and so firmly take our stand on one side that, if further progress in the search for truth justly undermines this position, we too fall with it. There is a wonderful book coming out this summer by John Walton, who is a professor of Old Testament theology at Wheaton College. It takes into account the original language, also the culture of the time — the audience that Genesis was written for — and comes up with a much more allegorical interpretation than I think most would have expected from a professor at Wheaton College.
All of this has led to lots of conversation. I published a book called The Language of God three years ago, trying to lay out the harmony of science and faith that I had found in my own life. As a consequence, I received thousands of letters and e-mails from people who read the book or heard a presentation and wanted to go a little deeper and ask more questions about how to put together various concepts from science and faith. I could not possibly keep up with all of those, so I have been fortunate to bring into this effort a number of fellows from the Trinity Forum Academy, which is on the Eastern Shore of Maryland, and more recently some other distinguished scientist- believers: Karl Giberson and Darrel Falk.
Ralph Veerman, who is here in the meeting, has joined this effort as well. All of this is being managed by a very talented program director named Syman Stevens. Together with support from the Templeton Foundation, we just launched a website on science and faith — the BioLogos Foundation website. Let me just walk you through it.
Here are some photos from gatherings at the international BioLogos headquarters, which happens to be my dining room table.
This is the homepage, which shows you some of the kinds of questions and images that we hope will draw people in. Some of them have options, various answers that might be consistent with the truth and we are not sure which one is right. But in each instance we think there are some possible ways of resolving conflicts that people are worried about.
Each question has about a three- or four-page response, which is well-referenced with footnotes and links to other sites. If you go through the website, it will also tell you something about the BioLogos mission — the questions, again, being the main part of this. On the BioLogos website, we have a news and events page as well, including a reference to the conversation that I had with Christianity Today , and shortly the Time magazine and the Religion Newswire pieces will be there too.
We want this to be an interactive site.
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The team is pretty small, but we hope over the course of time to be able to enlarge that.